Archive for October, 2009

Religious freedom declines in Egypt

Tuesday, October 27th, 2009

The U.S. Department of State, in the International Religious Freedom Report 2009, reveals what human rights organizations already knew: one of the main sources of religious persecution is the failure to ensure justice using laws already in place. In other words, do nothing and let the most violent and lawless rule the land through intimidation. “The status of respect for religious freedom by the Government declined somewhat during the reporting period, based on the failure to investigate and prosecute perpetrators of increased incidents of sectarian violence,” says the report.

Translating that government-speak into real life, what this really means is that haters of Christians in Egypt have little to fear from the government if they burn churches, kidnap and rape Christian girls and women, and spark riots where Christians and their homes and businesses are attacked.

I grew up in the Deep South of the U.S. in the days when American cities suffered numerous race-related violent incidents and riots. These events didn’t just happen. They occurred because the police in these racist-strongholds quietly stood back and let it all happen. They let the mobs rule the land.

Police in Egypt are no different. They just let it all happen. And, sometimes, adding insult to injury, they arrest the victims and torture them in order to appease the mobs, so those same mobs won’t turn their fury on the government.

How many Americans have been to Egypt as tourists? Tens of thousands? Hundreds of thousands? I’m sure it’s a very large figure, because Egypt is a strikingly beautiful country, with a people that have an extraordinarily gracious and delightful manner, because they are blessed with age-old customs of hospitality that put many Americans to shame. If the government of Egypt decided to change one thing – applying an even-handed, equal application of the law to all its citizens – truly this country would be a beacon of hope, a light of inspiration for noble ideas that have inspired the human race since the dawn of civilization and the earliest attempts to codify human behavior into laws. Instead, through the default of inaction, they continue to allow a small minority of trouble makers to rule this land.

I found, in growing up in a racist community in the deep South, that it didn’t take very many scary people to frighten a whole lot of people for a long time. Those willing to set fires, break windows, and beat up innocent people on the streets don’t have to number in the tens of thousands to effectively rule a country through fear.

How can we get Egypt to change? We start with our own government in the U.S. We write letters and call our politicians and explain to them that we care about Egypt’s citizens. It’s important to us that they receive an equal application of justice under their country’s legal system.

We then go on to inform people in the U.S. what the real situation is in Egypt. Many Americans tend to adopt, by simple default, a very skewed view that is promoted by the uninformed seeking to sensationalize fears following 9/11. This view leads some Americans to believe that most Muslims are dangerous, and that the Middle Eastern countries are pretty much all Muslim. Well, there are millions of Christians in the Middle East. And, there are millions of peaceful Muslims in the Middle East. There are a lot of Muslims who have been taught that Christians are infidels. Most of these Muslims, though they may certainly practice some levels of discriminatory behavior toward Christians as a result of the way they were trained as children, are peaceful, albeit prejudiced people. They are no different, in their actions, from many U.S. Southerners in the 1950s who treated African Americans with contempt and hatred because they were taught that way as children.

It’s so important that Americans understand this basic fact: Most people just want to live a peaceful life with access to enough resources so they can provide for themselves and their families. A small minority seek to be change agents through using intimidation, and fear tactics. These tactics quickly disappear when the law is evenly applied and corruption in the government is not tolerated.

Prejudice can be addressed, as it was in the United States, by enforcing reasonable laws seeking to guarantee basic human rights. We still have a long ways to go in the U.S., particularly in the way we treat minorities in our justice system. There is a great disparity in how African-Americans and Caucasian Americans are handled by the criminal justice system, and it’s been difficult to change this because it’s just so ingrained in people’s minds. The prejudice is often at a subconscious level, as research has shown. But, I can certainly say there has been a huge difference from the way things were in the 1960s in the Southern U.S., when fear reigned among minority communities.

Egypt is a great country filled with noble, highly intelligent, friendly people. It’s time, as Americans, that we show the world we can love Egypt and Her people, and we can help them conquer the same demons of prejudice and sectarian violence that have plagued our country in the past, by encouraging them to be lawful and just to all their citizens. Foreign aid to Egypt could stress these vital points, and we could encourage the country to accept foreign aid-funded programs that would, through teaching and patience, show the Egyptians a better way toward a more prosperous country.

Jan

A scandal at heart of blasphemy case

Tuesday, October 20th, 2009

The following news was published four days ago:

SILIVRI, Turkey, October 16 (Compass Direct News) – After three prosecution witnesses testified yesterday that they didn’t even know two Christians on trial for “insulting Turkishness and Islam,” a defense lawyer called the trial a “scandal.”

Speaking after yesterday’s hearing in the drawn-out trial, defense attorney Haydar Polat said the case’s initial acceptance by a state prosecutor in northwestern Turkey was based only on a written accusation from the local gendarmerie headquarters unaccompanied by any documentation.

“It’s a scandal,” Polat said. “It was a plot, a planned one, but a very unsuccessful plot, as there is no evidence.”

Turkish Christians Hakan Tastan and Turan Topal were arrested in October 2006; after a two-day investigation they were charged with allegedly slandering Turkishness and Islam while talking about their faith with three young men in Silivri, an hour’s drive west of Istanbul. (End of quote.)

Last year, in the U.S., I was summoned to serve on a jury for a civil case, which took about a week of my time. As part of the process for preparing me to serve on a jury, I attended a half-day mandatory seminar on the responsibilities of jury duty. One of the most interesting aspects to the seminar was a judge’s presentation on her recent trip to Italy as a consultant on jurist issues in that country. What this judge explained to us that I was unaware of, is how unique the U.S. jurist system really is in the entire world. In Italy and many other countries, there is no concept of juries begin composed of a dozen or more common citizens chosen at random from the population. Instead, there are professional jurists of various degrees. In other countries, a judge or judges decide your guilt or innocence.

In Turkey, the courts don’t have a jury system. Judges alone decide your fate, if you are accused.

In the U.S., we have no laws condemning blasphemy against one’s notion of God. Our ancestors had suffered enough under such laws centuries ago to know that they did not want to recreate that system in the New World.

The real scandal is that anyone would be arrested for expressing their beliefs about God. The real scandal is that we Americans, who enjoy the freedom to share our religious views, accept the status quo in these other countries for the purpose of political expediency. We could, with the freedom we so generously have been given, take to the streets and demand our government puts pressure on these countries to reform their systems. We could decide that supporting free speech in the world was more important than protecting our access to power and influence and oil and all those material benefits that we enjoy while looking the other way when men, women and children are arrested, tortured, imprisoned, and killed because they said something about God that someone else didn’t like.

We could, but we don’t.

And that, my friends, is truly scandalous.

A daunting task

Wednesday, October 14th, 2009

I’m back after an almost three-month leave of absence, and it’s hard to know where to begin. The news stream of cases of human rights abuses against religious minorities in Middle Eastern nations that arrives in my email box, or even populates national news websites, reminds me a little of that opening scene in the Matrix movies of the endlessly streaming lines of computer code. The stories of religious persecution, as heartbreaking as they are, in the aggregate really do seem overwhelming. Compassion fatigue is a definite threat for those who advocate for human rights.

According to Wikipedia, “Compassion fatigue, also known as a Secondary Traumatic Stress Disorder, is a term that refers to a gradual lessening of compassion over time. It is common among victims of trauma and individuals that work directly with victims of trauma. It was first diagnosed in nurses in the 1950s. [1] Sufferers can exhibit several symptoms including hopelessness, a decrease in experiences of pleasure, constant stress and anxiety, and a pervasive negative attitude. This can have detrimental effects on individuals, both professionally and personally, including a decrease in productivity, the inability to focus, and the development of new feelings of incompetency and self doubt.”

I read the news stories from organizations like http://www.compassdirect.org, and I wish I could step through a matrix of time and resources and be that Good Samaritan, but I’m stuck here in the U.S. amid the worst economic crisis since the Great Depression and … well, I’m here and they are there. Prayers are unbounded by time and distance. But, practical advocacy and aid is needed and many Americans are so overwhelmed in coping with this huge economic change they cannot keep up with it all.

I almost think a new strategy is needed, and the tools like Twitter, and social networking sites could be a powerful thing – we saw this recently in Iran – yet, how exactly is something like that mobilized? Or, is it more of a spontaneous arising? Will Middle Easterners themselves end up being their own rescuers as they see the West more and more mired in their own often self-made quandaries?

That Statue of Liberty has been a beacon of hope – a focal point on one precious word that all peoples from time to time have seen great value in – and that is freedom. Yes, people abuse freedom and do ugly things. But, in our innermost selves, we know in our hearts we are free to believe or not to believe in ideas – religious, ethical, or political. The difficulty has been in sharing our beliefs with others without fear of being imprisoned or tortured; beaten or killed.

My leave of absence made itself a necessity even though I would have preferred to put it off: the day of reckoning came and I had to recharge because I was out of both energy and ideas. It came to me that in the area of human rights and religious freedom, the world’s economic bubble and resulting crash was mirrored throughout the non-profit universe as well. Back in 2007 and 2008 there was a lot of hope and a whirlwind of activity by many Westerners making trips to various countries, and supporting all kinds of programs. Mission tourism was a big deal. Then, a quiet descended and I wonder what has happened to all those who are still forced to run for their lives when they offended someone in their family, or their community because they made a choice to express their beliefs, or even more inciting — to change their beliefs?

I think they must still be there, living daily amid threats, weaving in and out of the busy streets in major Middle Eastern cities, which have become cities of refuge that provide the welcome camouflauge of crowds for those who must leave their homes in smaller villages, towns and cities, because their families and neighbors consider them apostates worthy of death. They are still there, because they cannot get visas to leave, or authorities seeking to pacify local religious leaders stop them from getting on airplanes, or ships, or trains and going to another country. They are still there coping with a daily struggle, meeting with others who are like-minded in small groups, helping one another survive in an incredibly stressful and difficult situation.

Would it make a difference to you if I listed the names or the details of these cases? Other organizations have listed them, and sometimes it helps. Other times, it seems it doesn’t. We received a letter this month from a Coptic priest in Egypt. It’s a letter that leaves you feeling helpless, because you know that there are so many others in the same boat – persecuted, abused, forced to flee in the night, hoping that the U.S. Embassy in Cairo will spread a little of that freedom to a few Egyptians, too. (Don’t wait on it, folks, because that is simply not their priority.) Still, these suffering ones hope, and stand in line, outside that embassy, because they believe that maybe – just maybe – that precious freedom Americans have will somehow, someday come to their own country, and spread among their own countrymen. Who has the heart to tell them it’s probably not going to happen? Who has the heart to tell them they are in it for the long, long haul? No Westerner is going to rescue them. Maybe that one case in a hundred that catches the eye of the media will result in one person finding that elusive freedom among the tens of thousands who suffer each day.

Well, back to work. One day at a time. I thank God for His grace.

Jan